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Mozambique,Inhaca Island. A local African lady carries her catch of fish on her head,in Inhaca village on Inhaca Island. Inhaca Island is the largest island in the Gulf of Maputo,and lies 24km from the mainland.
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Mozambique,Inhaca Island. An african lady on the Island of Inhaca in Mocambique carrying a jug of home made wine.
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Mozambique,Inhaca Island. An African woman pumps water at a well on the island of Inhaca. Inhaca Island is the largest island in the Gulf of Maputo,and lies 24km from the mainland.
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Mozambique,Inhaca Island. A Mozambique lady carries her hoe after working in the fields on Inhaca Island in Mozambique. Inhaca Island is the largest island in the Gulf of Maputo,and lies 24km from the mainland.
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Mozambique,Inhaca Island. An Mozambican woman works on her land with a traditional farming tool; the hoe. She is preparing the ground for growing mandioca,a common staple food found on the island. Inhaca is the largest island in the Gulf of Maputo,lying 24km from the mainland. Inhaca is the most accessible of Mozambiques offshore islands,and ideally situated for a short break from Maputo.
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Mozambique,Inhaca Island. An african lady on the Island of Inhaca in Mocambique laughs while carrying a jug of home made wine.
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Kenya, Nyanza District. A Luo woman carries a large water pot to her home near Kit Mikayi
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An old Turkana woman wearing all the finery of her tribe.In a hole pierced below her lower lip, she wears an ornament beautifully made from twisted strands of copper wire.Leaf shaped ear ornaments are typically worn by married women of the tribe and the tiny amber coloured rings hanging from her earrings are made from goats hooves.
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A Mursi girl, accompanied by her dog, carries a large clay pot to collect water from the Omo River. Her earlobes are already pierced and extended, and decorated with round clay discs.She is dressed in skins, attractively decorated with thin stripes.The culture, social organisation, customs and values of the people have changed little.
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Washing the day's catch! A Malagasy woman with fish she has bought from fishermen in a fishing village just outside Antsiranana,more commonly known as Diego after the Portuguese captain,Diego Suarez,who sailed there in 1543. Antsiranana means 'port' in the Malagasy language.Diego's deep-water harbour encircled by hills is of strategic importance to Madagascar.
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A young Dassanech girl wears a beautiful array of beaded necklaces,some secured at the back by metal rings,and a beaded headband. Her ears are pierced several times,the holes are kept open by small wooden plugs. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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Kenya, Samburu District. A Samburu woman, wearing intricate beaded necklaces, leans against her mud hut towards the end of the day.
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A Swahili woman in Lamu makes makuti, a coconut palm thatch used extensively as a roofing material on houses all along the East African Coast.Situated 150 miles north northeast of Mombasa, Lamu town dates from the 15th century AD.
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An old woman draws brackish water from a well outside her home in Faza village. Her house, like most others in the village, is made of coral rag.The chequered history of Faza dates back several hundred years.
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An old woman draws brackish water from a well outside her home in Faza village. Her house, like most others in the village, is made of coral rag.The chequered history of Faza dates back several hundred years.
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age set, they regularly receive gifts from them.Over a period of years, their necklaces can smother them up to their necks.
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A Samburu bride waits pensively outside her new home until she is enticed in with promises of cattle.Her wedding gown is made of three goatskins, which are well oiled and covered in red ochre.She carries on her back a gourd full of milk and a small wooden jar containing butter.She now wears the mporro necklace of married women.
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A Samburu woman wearing a mporro necklace, which denotes her married status. These necklaces were once made of hair from giraffe tails but nowadays, the fibres of doum palm fronds, Hyphaene coriacea, are used instead.The red beads after which the necklace is named are wound glass beads made in Venice c.1850.
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A Samburu woman wearing a mporro necklace, which denotes her married status. These necklaces were once made of hair from giraffe tails but nowadays, the fibres of doum palm fronds, Hyphaene coriacea, are used instead.The red beads after which the necklace is named are wound glass beads made in Venice c.1850.
Con derechos protegidos
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A Samburu woman wearing a mporro necklace, which denotes her married status. These necklaces were once made of hair from giraffe tails but nowadays, the fibres of doum palm fronds, Hyphaene coriacea, are used instead.The red beads after which the necklace is named are wound glass beads made in Venice c.1850.
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A Nyangatom woman grinds sorghum using a flat stone.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.They form a part of the Ateger speaking people a cluster of seven eastern Nilotic tribes to which the Turkana of Northern Kenya and the Karamajong of Eastern Uganda belong.
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A Nyangatom woman dries sorghum and other corn in the vicinity of her elevated grain stores, which prevent loss when the Omo River bursts its banks.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.
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A pregnant Nyangatom woman in traditional attire outside her neatly thatched home.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.
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A Nyangatom woman milks her familys cows early in the morning. It is the sole responsibility of women and children to milk cows, Nyangatom men will never do so.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.
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A Hamar woman dances around cattle while she blows a tin trumpet at a Jumping of the Bull ceremony.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochred hair mop fashion.The Jumping of the Bull ceremony is a rite of passage for young men.
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Hamar women dance at a Jumping of the Bull ceremony.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochred hair mop fashion. The Jumping of the Bull ceremony is a rite of passage for young men.After the ceremony, the initiate attains full manhood and is permitted to marry.
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Hamar women dance around cattle at a Jumping of the Bull ceremony as a rainbow gives colour to a threatening sky overhead.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochre hair mop fashion.The phallic protrusion of the women's chokers denote they are their husbands first wives.The Jumping of the Bull ceremony is a ri
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A group of Hamar women at a Jumping of the Bull ceremony.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochred hair mop fashion.The Jumping of the Bull ceremony is a rite of passage for young men.
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A Hamar woman blows a tin trumpet at a Jumping of the Bull ceremony.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochred hair mop fashion.The Jumping of the Bull ceremony is a rite of passage for young men.
Con derechos protegidos
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A Hamar woman blows a tin trumpet at a Jumping of the Bull ceremony.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochred hair mop fashion.The Jumping of the Bull ceremony is a rite of passage for young men.
Con derechos protegidos
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A Hamar woman at a Jumping of the Bull ceremony.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochred hair mop fashion.The Jumping of the Bull ceremony is a rite of passage for young men.
Con derechos protegidos
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A Hamar woman blows a tin trumpet at a Jumping of the Bull ceremony.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochred hair mop fashion.The Jumping of the Bull ceremony is a rite of passage for young men.
Con derechos protegidos
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A Karo woman with her face painted in preparation for a dance in the village of Duss. A small Omotic tribe related to the Hamar, who live along the banks of the Omo River in southwestern Ethiopia, the Karo are renowned for their elaborate body painting using white chalk, crushed rock and other natural pigments. She is wearing a goatskin apron and carries a leather belt decorated with cowrie shells
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A Karo women stands in the doorway to her hut in the village of Duss. A small Omotic tribe related to the Hamar, who live along the banks of the Omo River in southwestern Ethiopia, the Karo are renowned for their elaborate body painting using white chalk, crushed rock and other natural pigments. In addition to painting her face she has decorated her body with whorls of goat hair tied by leather co
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A Nyangatom woman wears multiple layers of beads in necklaces, an elaborately beaded calfskin skirt and metal bracelets, amulets and anklets. She is standing beside a temporary beehive construction of sticks, grass and leaves built to provide shade for her goats. The Nyangatom or Bume are a Nilotic tribe of semi-nomadic pastoralists who live along the banks of the Omo River in south western Ethio
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An attractive Oromo girl in the medieval walled city of Harar. Her beaded jewellery sets her apart from Harari residents.Once an independent city state dating back to the early 16th century, Harar was incorporated into the Ethiopian Empire in 1887.
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Ethiopia, Harerge Province, Harar.An Harari girl in wedding attire.Unlike Muslims elsewhere, Harari women love bright clothes and are seen in public without face veils.The beautifully embroidered silk dress can be turned inside out, where it is black, and worn at funerals.
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An old Oromo woman wears a brass necklace and pendant, and a silver pendant made from a Maria Theresa thaler, an old silver coin minted in Austria, which was widely used as currency in northern Ethiopia and Arabia until the end of World War II. With a bright red headscarf, She was on her way to Senbete, an important weekly market close to the western scarp of the Abyssinian Rift.
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A woman at Senbete market wears old silver and brass jewellery.Her two pendants are made from Maria Theresa thalers, old silver coins minted in Austria, which were widely used as currency in northern Ethiopia and Arabia until the end of World War II.Other silver coins have been strung on her necklace.
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An Oromo old woman wears a necklace and a pendant made from a Maria Theresa thaler, an old silver coin minted in Austria, which was widely used as currency in northern Ethiopia and Arabia until the end of World War II. She was on her way to Senbete, an important weekly market close to the western scarp of the Abyssinian Rift.Afar nomads from the low lying arid regions of Eastern Ethiopia trek long
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A woman in a colourful dress and matching headscarf wears round her neck a Maria Theresa thaler an old silver coin minted in Austria, which was widely used as currency in northern Ethiopia and Arabia until the end of World War II.
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An attractive woman at Bati market.Situated on top of the western scarp of the Abyssinian Rift, Bati is the largest open air market in Ethiopia.Nomads and their camels trek long distances every week from the harsh low lying deserts to barter with Amhara and Oromo farmers living in the fertile highlands.
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An attractive woman at Bati market.Situated on top of the western scarp of the Abyssinian Rift, Bati is the largest open air market in Ethiopia.Nomads and their camels trek long distances every week from the harsh low lying deserts to barter with Amhara and Oromo farmers living in the fertile highlands.
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A woman sells vegetables at Bati market.Situated on top of the western scarp of the Abyssinian Rift, Bati is the largest open air market in Ethiopia.Nomads and their camels trek long distances every week from the harsh low lying deserts to barter with Amhara and Oromo farmers living in the fertile highlands.
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An attractive woman at Bati market.Situated on top of the western scarp of the Abyssinian Rift, Bati is the largest open air market in Ethiopia.Nomads and their camels trek long distances every week from the harsh low lying deserts to barter with Amhara and Oromo farmers living in the fertile highlands.
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A woman sells various fragrant woods and frankincense at Bati market.Situated on top of the western scarp of the Abyssinian Rift, Bati is the largest open air market in Ethiopia.Nomads and their camels trek long distances every week from the harsh low lying deserts to barter with Amhara and Oromo farmers living in the fertile highlands.
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A woman sells dried berries at Bati market.Situated on top of the western scarp of the Abyssinian Rift, Bati is the largest open air market in Ethiopia.Nomads and their camels trek long distances every week from the harsh low lying deserts to barter with Amhara and Oromo farmers living in the fertile highlands.
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A Mursi woman wearing a large clay lip plate. Shortly before marriage, a girls lower lip will be pierced and progressively stretched over a year or so. The size of the lip plate often determines the quantum of the bride price. They live in a remote area of southwest Ethiopia along the Omo River, the country's largest river.
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A Mursi woman wearing a large wooden lip plate. Shortly before marriage, a girls lower lip will be pierced and progressively stretched over a year or so. The size of the lip plate often determines the quantum of the bride price. They live in a remote area of southwest Ethiopia along the Omo River.
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Shaded from the hot sun, a Karo woman grinds sorghum using large flat stones.It is customary for females of the tribe when in their teens to make a small hole in the flesh below their lower lips into which they put an ornament, this woman has used a small nail. Numerous heavy metal bracelets are worn by married womenThe Karo are a small tribe living in three main villages along the lower reaches o
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An old Dassanech woman prepares her fields beside the Omo River with a digging stick in readiness to plant sorghum. This crude form of agricultural implement is in common use in this remote part of Ethiopia.
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A young Daasanech girl beside the Omo River. Her hairstyle, necklaces and metal armbands are typical of her tribe.The Dassanech people live in the Omo Delta of southwest Ethiopia, one of the largest inland deltas in the world.
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A brightly dressed Herero woman rests in the shade of a tree near her home.The origins of her elaborate dress and unique hat style can be traced back to 19th century German missionaries.
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A smartly dressed Herero woman has a beaded AIDS badge pinned to her chest.The origins of her elaborate dress and unique hat style can be traced back to 19th century German missionaries.
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A Malagasy girl wearing a locally woven hat. Madagascar is well known for the outstanding variety and styles of its local hats,which vary considerably from region to region. Different fibres are used to weave the hats depending on availability; they include palms (raffia,badika,manarana and dara) or straw.
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A Bara woman works in her paddy fields close to the Isalo National Park. Rice is the staple food of the Malagasy people. She has put on her face a paste made from the powdered seeds and wood of a special tree to prevent sunburn.
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A Samburu woman singing. The strings of black and white beads hanging from her ears signify that she has two grown-up sons who are warriors of the tribe. Note: the traditional horn snuff container hanging from her neck.
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A Samburu woman wearing a mporro necklace,which signifies her married status.These necklaces,once made of hair from giraffe tails,are now made from fibres of doum palm fronds (Hyphaene coriacea). The beads are mid-19th century Venetian glass beads,which were introduced to Samburuland by early hunters and traders.
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A Turkana woman sitting in the doorway of her hut. Her heavy mporro braided necklace identifies her as a married woman. Typical of her tribe,she wears many layers of bead necklaces and a beaded headband.
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A Turkana woman sitting in the doorway of her hut. Her heavy mporro braided necklace identifies her as a married woman. Typical of her tribe,she wears many layers of bead necklaces and a beaded headband.
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A Turkana woman,typically wearing many layers of bead necklaces and a series of hooped earrings with an pair of leaf-shaped earrrings at the front,sits in the entrance to her hut.
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A Turkana woman,typically wearing many layers of bead necklaces and a series of hooped earrings with an pair of leaf-shaped earrrings at the front,sits in the entrance to her hut.
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An old Turkana woman,typically wearing many layers of bead necklaces and a series of hooped earrings with an pair of leaf-shaped earrings at the front.
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age-set,they regularly receive gifts from them. Over a period of years,their necklaces can smother them up to their necks. The metal cross-like ornament hanging from the girl's headband has no religious significance.
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age-set,they regularly receive gifts from them. Over a period of years,their necklaces can smother them up to their necks. The metal cross-like ornament hanging from the girl's headband has no religious significance.
Con derechos protegidos
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This old Samburu woman was about ninety years old when the picture was taken. Frail and partially blind,she had never had a day's illness in her strenuous life.
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A Samburu Warrior drives his goats along the wide,sandy seasonal watercourse of the Milgis where waterholes dug by the Samburu in the dry season are a lifeline for pastoralists in this semi-arid region of their district.
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Portrait of an old Mauritanian woman. The life expectancy of Mauritanians is about 53 years.Sondage is a new village named after the recent discovery of water there. The village was built by a Millionaire from Nouakchott. He has provided medical help and has organised a weekly market,for the nomads,which takes place on Fridays.
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A Dassanech woman winnows grain by pouring it from her metal tin and letting it fall onto a calfskin. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) and Nilotic pastoralists and agriculturalists.
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A young Karo girl in the doorway of her hut in the village of Duss. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
Con derechos protegidos
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A Karo woman wears an elaborate headdress made from the wing-cases of beetles and a cape of calf skin fringed with cowrie shells. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
Con derechos protegidos
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A Karo woman wears an elaborate headdress made from the wing-cases of beetles and a cape of calf skin fringed with cowrie shells. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
Con derechos protegidos
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A Karo woman sits with child. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments. Typically for a Karo woman,the mother has ochred her hair in tight ringlets and has a ring through her bottom lip.
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A Dassanech woman milks a cow by hand collecting the milk in a gourd at a settlement alongside the Omo River. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
Con derechos protegidos
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A young Dassanech girl wears a beautiful array of beaded necklaces. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
Con derechos protegidos
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A young Dassanech girl wears a leather skirt,metal bracelets and amulets and layers of bead necklaces. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
Con derechos protegidos
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A young Dassanech girl wears a leather skirt,metal bracelets and amulets and layers of bead necklaces. A long leather strap decorated with cowrie shells hangs down her back. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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A young mother and child of the Arsi-Oromo people west of Aje. Both have unusual hairstyles. The braids falling from the crown of the mother's head have been attractively woven with wool to make a colourful fringe.
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An attractive girl from the Kediyo tribe carries a large,beautifully made umbrella. Its wooden frame is covered with the dried leaves of ensete,the false banana plant (seen growing in the background). Widely cultivated in southern Ethiopia,ensete roots and stems,which are rich in carbohydrates,are either cooked and eaten as a porridge or made into bread.
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A pretty Borana girl at Mega in southern Ethiopia wears brightly coloured cotton cloth and numerous strings of beads. The pastoral Borana live either side of the southern Ethiopian/northern Kenya border and form a large and important group of the Oromo-speaking cluster of tribes.
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A young Amhara lady weaves a traditional food basket from dried grasses. These large colourful baskets are used for serving injera,a fermented,bread-type pancake,which is the country's national dish.She is wearing the national dress of Ethiopia - a shamma. This garment is made of homespun cotton with a finely woven and often brightly coloured border.
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A woman sells yellow daisies by the side of the road in the outskirts of Addis Abeda,Ethiopia's capital city.These daisies (Bidens sp.) are known by Ethiopians as Meskal daisies because they flower in September at the time of the Orthodox Christian Festival of Meskal,or the Finding of the True Cross celebration.
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A young Afar girl at Filwoha in the Awash National Park. Filwoha in the Afar language means 'hot water'. The beautiful springs are surrounded by doum palms and rise from deep underground at about 96.8 degrees F.
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An Afar girl with braided hair has very noticeable scarification on her cheeks. Scarification is practiced in only a few sections of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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An Afar woman adjusts the load on her camel as her young child sits on top. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia. Camels are valuable in these harsh conditions; they carry house structures and personal possessions,enabling families to follow the seasonal pattern of rain and grazing.
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Mozambique, Maputo.A large African lady lays out fresh fish on her stall in the Central Makret in Maputo.The Central Market, commonly known as Mercardo Central.The market is a good place to buy a variety of fresh and frozen fish aswell as vegetables, fruit, carvings, and baskets.
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A Malagasy woman grinds corn using a wooden pestle and mortar at an attractive Malagasy village of the Betsileo people who live southwest of the capital, Antananarivo.Most houses built by the Betsileo are double storied with kitchens and living quarters located on the first floor.Livestock is often kept in the ground floor of a house overnight.
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A young Nyangatom woman carries her baby on her hip in an elaborately braided papoose. Her hair has been reddened with a mixture of ochre and animal fat. Typical of her tribe, she wears a calfskin skirt, multiple layers of bead necklaces and metal bracelets and amulets. The Nyangatom or Bume are a Nilotic tribe of semi nomadic pastoralists who live along the banks of the Omo River in south western
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