A Samburu Warrior drives his goats along the wide,sandy seasonal watercourse of the Milgis where waterholes dug by the Samburu in the dry season are a lifeline for pastoralists in this semi-arid region of their district.
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Parole chiave collegate
- 862-
- adulto (uomo e donna)
- Africa
- africana
- africano (relativo all'Africa)
- africano (uomo e donna)
- agricoltore (uomo e donna)
- animale
- animale da fattoria
- appartenente ad una tribù
- AWL Images
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- indigeno
- indigeno (aborigeno)
- keniota
- Kenya
- Ovis aries
- paesaggio
- pastora
- pastore (uomo)
- pastore (uomo e donna)
- pecora
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- Samburu
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Immagini correlate
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A Samburu girl drives her family's flocks of fat-tailed sheep and goats to grazing grounds after her brothers have watered them from wells dug in the Milgis - a wide,sandy seasonal watercourse that is a lifeline for Samburu pastoralists in the low-lying,semi-arid region of their land.
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A young Samburu herdsman drives goats towards a Waterhole along the Milgis - a wide,sandy seasonal watercourse which is a lifeline for pastoralists in the low-lying semi-arid region of their district. The hair style of the young man denotes his status as an uncircumcised youth.
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In the early morning,young Samburu girls take kids to their mothers. They will then milk the nanny goats leaving half the milk for the kids. Only women and children milk goats although every member of the family will drink the milk.
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In the early morning,a young Samburu girl takes a kid to its mother. She will then milk the nanny goat leaving half the milk for the kid. Only women and children milk goats although every member of the family will drink the milk.
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A Samburu woman milks a camel at her homestead in the early morning. The proximity of the calf helps to stimulate the flow of milk. Baby camels have a wool-like texture to their coats,which they lose after six month.
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Turkana women and girls are responsible for watering livestock,which is unusual among pastoral societies. Here,a young girl waters goats from a waterhole dug in the sand of a seasonal watercourse. Her young brother will control the flow of stock to the water trough. In the background,a man digs out another waterhole; they have to been deepened regularly towards the end of the dry season.
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Turkana women and girls are responsible for watering livestock,which is unusual among pastoral societies. Here,a girl waters cattle from a Waterhole dug in the sand of a seasonal watercourse. The Turkana manipulate the horns of their ox's into perfect symmetry or any whimsical shape that takes the owner's fancy.
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Up to a year before his circumcision,a Samburu boy will style his hair is a distinctive 'pudding bowl' shape and often rub charcoal and fat into it.Uncircumcised boys are considered children whatever their age. They have no standing in the tribe and do not belong to an age-set..
Più immagini correlate
- A Dassanech woman milks a cow by hand collecting the milk in a gourd at a settlement alongside the Omo River. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
- Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age set, they regularly receive gifts from them.Over a period of years, their necklaces can smother them up to their necks.
- A Samburu bride waits pensively outside her new home until she is enticed in with promises of cattle.Her wedding gown is made of three goatskins, which are well oiled and covered in red ochre.She carries on her back a gourd full of milk and a small wooden jar containing butter.She now wears the mporro necklace of married women.
- A Nyangatom woman wears multiple layers of beads in necklaces, an elaborately beaded calfskin skirt and metal bracelets, amulets and anklets. She is standing beside a temporary beehive construction of sticks, grass and leaves built to provide shade for her goats. The Nyangatom or Bume are a Nilotic tribe of semi-nomadic pastoralists who live along the banks of the Omo River in south western Ethio
- A Samburu woman wearing a mporro necklace, which denotes her married status. These necklaces were once made of hair from giraffe tails but nowadays, the fibres of doum palm fronds, Hyphaene coriacea, are used instead.The red beads after which the necklace is named are wound glass beads made in Venice c.1850.
- Kenya, Samburu District. A Samburu woman, wearing intricate beaded necklaces, leans against her mud hut towards the end of the day.
- A Samburu woman singing. The strings of black and white beads hanging from her ears signify that she has two grown-up sons who are warriors of the tribe. Note: the traditional horn snuff container hanging from her neck.
- A Samburu woman wearing a mporro necklace,which signifies her married status.These necklaces,once made of hair from giraffe tails,are now made from fibres of doum palm fronds (Hyphaene coriacea). The beads are mid-19th century Venetian glass beads,which were introduced to Samburuland by early hunters and traders.