A Samburu bride waits pensively outside her new home until she is enticed in with promises of cattle.Her wedding gown is made of three goatskins, which are well oiled and covered in red ochre.She carries on her back a gourd full of milk and a small wooden jar containing butter.She now wears the mporro necklace of married women.
Oferta introductoria
Obtener 50% de descuento cuando se une a nuestra lista de correo electrónico
-
Resolución de Internet
458×550px
16.2×19.4cm 28ppcm
-
Baja resolución
773×928px
27.3×32.8cm 28ppcm
-
Mediana resolución
1711×2053px
14.5×17.4cm 118ppcm
-
Alta resolución
3819×4581px
32.3×38.8cm 118ppcm
* Precio final basado en el uso, no en el tamaño del archivo.
Palabras clave relacionadas
- 862-
- aborigen
- adulto
- África
- africana
- africano (hombre y mujer)
- africano (lugares y cosas)
- africano (perteneciente a Africa)
- aros
- AWL Images
- cadena
- cadena (joyería)
- calabacín
- calabaza
- casamiento
- ceremonia
- ceremonia nupcial
- collar
- cuenta
- cultura
- étnico
- femenino
- fotógrafia
- fotografía (arte)
- fotógrafias
- gente
- imagen a color
- indígena
- joya
- joyería
- keniano
- Kenya
- leche
- miembro de una tribu
- mujer
- niña
- novia
- nupcial
- pintura corporal
- pulsera
- retrato
- ropa
- ropa tradicional
- sacar fotos
- Samburu
- símbolo
- símbolo (señal)
- símbolos
- solamente mujeres
- solo
- sólo mujeres
- tradición
- tribal
- una persona
- uno
- uno (cantidad)
Imágenes relacionadas
- The evening before a Samburu boy is circumcised,he must lean over his mother under a special ochred goatskin cape as she milks a cow that has not given birth more than twice. This milk will be kept overnight in a traditional wooden gourd-like container and will be poured over the boy's head just before he is circumcised early the next morning.
- During Samburu wedding celebrations,warriors resplendent with long Ochred braids dance with young girls who have put on all their finery for the occasion. Both warriors and girls smear their faces,necks and shoulders with red ochre mixed with animal fat to enhance their appearance. Two spears are tipped with ostrich-feather pompoms.
- A Samburu woman wearing a mporro necklace, which denotes her married status. These necklaces were once made of hair from giraffe tails but nowadays, the fibres of doum palm fronds, Hyphaene coriacea, are used instead.The red beads after which the necklace is named are wound glass beads made in Venice c.1850.
- The invited guests at a Samburu wedding gather together to sing in praise of the couple and to dance. Celebrations will go on late into the night.
- Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age set, they regularly receive gifts from them.Over a period of years, their necklaces can smother them up to their necks.
- A Samburu mother shaves her sons head outside her home the day before he is circumcised.Round her neck hangs his nchipi, the distinctive decoration of every boy who participates in the circumcision ritual. The strings of blue beads terminate in large bronze coloured wings of a torpedo shaped beetle, Sterocera hildebrandti.
- A Samburu woman wearing a mporro necklace,which signifies her married status.These necklaces,once made of hair from giraffe tails,are now made from fibres of doum palm fronds (Hyphaene coriacea). The beads are mid-19th century Venetian glass beads,which were introduced to Samburuland by early hunters and traders.
- A Samburu mother wears an ochred goatskin cape ready for milking a cow the evening before her son is circumcised. This distinctive cape is worn only at circumcision ceremonies. The milk must be drawn from a cow that has not given birth more than twice and will be poured over her son's head just before he is circumcised early the next morning.
Más imágenes relacionadas
- Young Samburu girls dance during a wedding celebration. By arching their backs and thrusting out their chests,they flick their beaded necklaces up and down while dancing silently to the songs of the warriors. Their bodies and necklaces have been smeared with red ochre.
- A young Samburu girl dances during a wedding celebration. By arching her back and thrusting out her chest,she flicks her beaded necklaces up and down while dancing silently to the songs of the warriors. Her body and necklace have been smeared with red ochre,and her eyebrows blackened with charcoal dust mixed with animal fat.
- A Samburu woman singing. The strings of black and white beads hanging from her ears signify that she has two grown-up sons who are warriors of the tribe. Note: the traditional horn snuff container hanging from her neck.
- The day before Samburu boys are circumcised in their lorora,(a purpose-built circumcision encampment),senior elders will bless the sharp instruments of every household,such as pangas and axes,by pouring a little milk over them as they intone a blessing. The instruments must be laid out on the oxhide upon which the boy of each household will be circumcised.
- Gabbra women sing and dance to celebrate a wedding. The traditional metal ornamentation on their heads is called malmal.
- Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age-set,they regularly receive gifts from them. Over a period of years,their necklaces can smother them up to their necks. The metal cross-like ornament hanging from the girl's headband has no religious significance.
- A Samburu boy the day before his circumcision.He has daubed the right side of his face and body with white clay while drawing water from a source that never dries up. Each boy will carry for this purpose a new gourd shaped container made by his mother from hollowed out wood.
- Mothers rub animal fat into their sons cloaks to make them supple. This task is performed shortly before the boys set out on an arduous journey to collect sticks, staves and gum to make bows, blunt arrows and clubs after their circumcision.