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A striking old Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language.
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A Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language.
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A young married Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language. Kenya
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At the conclusion of a Parpara ceremony when a pregnant woman is blessed for a successful birth, Pokot women tie grass necklaces round each other using the grass which she had sat on during her blessing.
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A young married Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language.
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Pokot women and girls dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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A Pokot warrior wearing a cheetah skin jumps high in the air surrounded by young women to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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Pokot men, women, boys and girls dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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Young Pokot men and women dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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An old Pokot woman dancing during an Atelo ceremony. The cow horn container usually contains animal fat. Kenya
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Pokot women and girls dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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The Pokot have a small ceremony called Koyogho when a man pays his in-laws the balance of the agreed dowry for his wife. This may take place many years after he marries her. At the conclusion of the ritual, his father-in-law blesses him.
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Pokot women wearing traditional beaded ornaments and brass earrings denoting their married status. celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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During a Ngetunogh ceremony, the mother of a Pokot initiate sings and dances holding high the cowhorn container she used to smear fat over the masks of her son and other boys as a blessing.
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The Pokot have a small ceremony called Koyogho when a man pays his in-laws the balance of the agreed dowry for his wife. At the conclusion of the ritual, his wife is given a large gourd of milk which she carries home on her back with her youngest child.
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At the start of a Ngetunogh ceremony, the mothers of Pokot initiates will smear animal fat on the boys masks as a blessing. The boys must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows until this ceremony is over.
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A young Pokot girl wearing a traditional broad necklace made of hollow reed grass that denotes her uninitiated status. The Pokot are pastoralists speaking a Southern Nilotic language.
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Pokot women wearing traditional beaded ornaments and brass earrings denoting their married status. celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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At the conclusion of a Ngetunogh ceremony, Pokot initiates rush to a sacred tree and crouch briefly while women and girls hurl abuse at them. After disbursing, they meet that evening to feast on a bull. The following day they return home and remove their ceremonial attire.
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In Pokot custom, when someone has a prolonged ailment, he may call his friends and relatives to chase away the disease. A goat is speared and its entrails checked before roasting. This traditional ceremony is called Kikatat.
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In Pokot custom, when someone has a prolonged ailment, he may call his friends and relatives to chase away the disease. A goat is speared whereupon people form a semicircle around the sick person to pray and chant for his good health.
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Watched and assisted by Warriors, a goat is speared by a Pokot elder to rid himself of an ailment the traditional way. This ceremony is called Kikatat and is often preferred by the elderly to Western medicinal cures.
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In the early morning, a Pokot woman milks her familys goats in the stock pen of her husbands settlement. The Pokot are pastoralists speaking a Southern Nilotic language.
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Towards the conclusion of a Ngetunogh ceremony, an initiate must put on his mothers jewellery for a day before removing the wild sisal face mask he has worn for 2-3 months.
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The ornaments of a Pokot warrior including a ring of goat skin which would have been slaughtered for a ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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Pokot warriors celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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A Pokot warrior wearing a leopard skin cape celebrates an Atelo ceremony, spear in hand. The Pokot are pastoralists speaking a Southern Nilotic language.
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A Turkana woman with braided hair wearing heavy beaded necklaces and a black ostrich feather in the typical attire of Turkana married women.
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A close-up of a Pokot woman's earrings,hairstyle and beaded ornaments. Only married women wear brass earrings and glass-beaded collars. The band over her head supports the weight of her heavy earrings.
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A young married woman of the Pokot tribe. Her married status is denoted by her large brass earrings and broad beaded collars and necklaces that are smeared with animal fat to glisten in the sun.
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A young Pokot warrior with large round earrings. The Pokot are pastoralists speaking a Southern Nilotic language.
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In the early morning, a Pokot warrior checks his family s goats in the stock pen of his fathers settlement. The Pokot are pastoralists speaking a Southern Nilotic language.
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A Nyangatom woman wears numerous strands of beads made from wood.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia. They form a part of the Ateger speaking people a cluster of seven eastern Nilotic tribes to which the Turkana of Northern Kenya and the Karamajong of Eastern Uganda belong.
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A young Pokot girl wears large necklaces made from the stems of sedge grass,which are then plastered with a mixture of animal fat and red ochre before being decorated with buttons and beads.
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A young Pokot girl in traditional attire. Girls wear leather skirts and capes made from home-tanned goatskins. Her broad necklaces are made from small segments of sedge grass. Her ears have already been pierced in four places,ready to insert the large brass earrings she will acquire after marriage.
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Two jovial Pokot girls set off with leather bags in search of edible berries. Pokot girls and women traditionally wore leather skirts and capes made from home-tanned goatskins. The necklaces of young girls are made from small segments of sedge grass.
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A Datoga young man in traditional attire.His braids are embellished with beads and aluminium can openers.Many of his white plastic bracelets are beautifully decorated with abstract and geometrical designs; long ago these bracelets would have been made of ivory.
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A Nyangatom woman wears numerous strands of beads made from wood.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia. They form a part of the Ateger speaking people a cluster of seven eastern Nilotic tribes to which the Turkana of Northern Kenya and the Karamajong of Eastern Uganda belong.
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A Nyangatom woman wears numerous strands of beads made from wood.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia. They form a part of the Ateger speaking people a cluster of seven eastern Nilotic tribes to which the Turkana of Northern Kenya and the Karamajong of Eastern Uganda belong.
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A Nyangatom woman dries sorghum and other corn in the vicinity of her elevated grain stores, which prevent loss when the Omo River bursts its banks.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.
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A young Pokot woman sings to celebrate the opening of a new pre primary school at Ngaini, a remote area of the Kerio Valley. Despite her youth, her jewellery denotes she is already married.
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Towards the end of a Sapana ceremony, the initiate will have his hair styled in a traditional clay bun and then dance with young women to celebrate.
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A Maasai warrior blows a trumpet fashioned from the horn of a Greater Kudu. The strap is decorated with cowrie shells. Kudu-horn trumpets are only sounded to call men to arms or on ceremonial occasions.
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Kenya, Samburu District. Young Samburu girl in traditional beaded necklaces.
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Kenya, Samburu District. A tourist attempting to jump as high as a Samburu warrior, in the dry river bed of the Ewaso Nyiro.
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Kenya, Samburu District. Samburu warriors and young girls sing and dance in the dry river bed of the Ewaso Nyiro River.
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A young Maasai girl wears a headband decorated with chains and cowrie shells that signifies her recent circumcision. Clitodectomy was commonly practiced by the Maasai but it is now gradually dying out.
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Detail of a Maasai warrior's ear ornaments and other beaded or metal adornments. The Maasai practice of piercing ears in adolescence and gradually elongating the lobes is gradually dying out. This warrior's body and his long braids have been smeared with red ochre mixed with animal fat.
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A Hamar woman at Turmi Market.The Hamar are semi-nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress Skins are widely used for clothing and heavy metal necklaces,bracelets and anklets form part of their adornments. Cowries are also popular to embellish a woman's appearance.
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Two Hamar girl in fashionable dress at Turmi market. The Hamar are semi-nomadic pastoralists of Southwest Ethiopia whose women and girls wear striking traditional dress. Skins are widely used for clothing and heavy metal necklaces,bracelets and anklets form part of their adornments. Cowries are also popular yet the sea is 500 miles from Hamar country.
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A Hamar girl in traditional attire. Her leather skirt is made from the twisted strands of goatskin. Cowries are always popular to embellish a woman's or girl's appearance.The Hamar are semi-nomadic pastoralists who live in harsh country around the Hamar Mountains of Southwest Ethiopia.
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After 2-3 months seclusion, Pokot initiates leave their camp in single file to celebrate Ngetunogh. They must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows until this ceremony is over.
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After 2-3 months seclusion, Pokot initiates leave their camp in single file to celebrate Ngetunogh. They must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows until this ceremony is over.
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After 2-3 months seclusion, Pokot initiates leave their camp in single file to celebrate Ngetunogh. They must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows until this ceremony is over.
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After 2-3 months seclusion, Pokot initiates leave their camp in single file to celebrate Ngetunogh. They must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows until this ceremony is over.
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After 2-3 months seclusion, Pokot initiates leave their camp in single file to celebrate Ngetunogh. They must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows until this ceremony is over.
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For two to three months after their circumcision, Pokot boys sing and dance in a special seclusion camp while undergoing instruction from tribal elders. During this time, they must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows.
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For two to three months after their circumcision, Pokot boys sing and dance in a special seclusion camp while undergoing instruction from tribal elders. During this time, they must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows.
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For two to three months after their circumcision, Pokot boys sing and dance in a special seclusion camp while undergoing instruction from tribal elders. During this time, they must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows.
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For two to three months after their circumcision, Pokot boys sing and dance in a special seclusion camp while undergoing instruction from tribal elders. During this time, they must wear goatskins, conceal their faces with masks made from wild sisal (sansevieria) and carry bows with blunt arrows.
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An old Turkana woman wearing all the finery of her tribe.In a hole pierced below her lower lip, she wears an ornament beautifully made from twisted strands of copper wire.Leaf shaped ear ornaments are typically worn by married women of the tribe and the tiny amber coloured rings hanging from her earrings are made from goats hooves.
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Kenya, South Horr, Kurungu.A Samburu youth after his circumcision. The day after he has been circumcised, the initiate must hang in his pierced earlobes copper ear ornaments that are normally worn by married women. His sponsors make him a new headdress of ostrich feathers fastened to a narrow band of plaited fibre, which fits tightly round his forehead like a sweatband.
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age set, they regularly receive gifts from them.Over a period of years, their necklaces can smother them up to their necks.
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A Samburu boy in reflective mood after his circumcision.A day after the ordeal, he will hang in his pierced earlobes copper earrings normally worn by married women and put on a new headdress of ostrich feathers fastened to a narrow band of plaited fibre, which fits tightly round his forehead.
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A lively Nyangatom dance is enjoyed by villagers in the late afternoon.The elevated houses in the background are both homes and granaries, which have been built to withstand flooding when the Omo River bursts its banks The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.
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A Nyangatom woman grinds sorghum using a flat stone.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.They form a part of the Ateger speaking people a cluster of seven eastern Nilotic tribes to which the Turkana of Northern Kenya and the Karamajong of Eastern Uganda belong.
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A Nyangatom woman dries sorghum and other corn in the vicinity of her elevated grain stores, which prevent loss when the Omo River bursts its banks.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.
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A pregnant Nyangatom woman in traditional attire outside her neatly thatched home.The Nyangatom are one of the largest tribes and arguably the most warlike people living along the Omo River in Southwest Ethiopia.
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Hamar women dance around cattle at a Jumping of the Bull ceremony as a rainbow gives colour to a threatening sky overhead.The Hamar are semi nomadic pastoralists of Southwest Ethiopia whose women wear striking traditional dress and style their red ochre hair mop fashion.The phallic protrusion of the women's chokers denote they are their husbands first wives.The Jumping of the Bull ceremony is a ri
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The Karo excel in body art. Before dances and ceremonial occasions, they decorate their faces and torsos elaborately using local white chalk, pulverised rock and other natural pigments. Young men like their hair braided in striking styles.The Karo are a small tribe living in three main villages along the lower reaches of the Omo River in southwest Ethiopia.
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The Karo excel in body art. Before dances and ceremonial occasions, they decorate their faces and torsos elaborately using local white chalk, pulverised rock and other natural pigments. Young men like their hair braided in striking styles.The Karo are a small tribe living in three main villages along the lower reaches of the Omo River in southwest Ethiopia.
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A Dassanech youth sits on his wooden stool on a bank of the Omo River.Every man has his own stool, which doubles as a pillow at night.The Omo Delta of southwest Ethiopia is one of the least accessible and least developed parts of East Africa.As such, the culture, social organization, customs and values of the people have changed less than elsewhere.
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A finely braided hairstyle of a young Dassanech man.The scarification of his lower back is a sign of beauty. He carries a wooden stool in his left hand, which doubles as a pillow at night.The Omo Delta of southwest Ethiopia is one of the least accessible and least developed parts of East Africa.
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A Pokot man with scarification on his right arm. This form of body art is quite common among his tribe. The cicatrices are raised by rubbing charcoal or the sap of a plant into them when the wounds are still fresh.
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A Pokot man with scarification on his right arm. This form of body art is quite common among his tribe. The cicatrices are raised by rubbing charcoal or the sap of a plant into them when the wounds are still fresh.
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A beaded neck ornament of a married Pokot woman decorated with tortoise shells.
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Pokot women congregate to celebrate the opening of a new pre primary school at Ngaini, a remote area of the Kerio Valley.
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Towards the end of a Sapana ceremony, the proud father of the initiate followed by his son leads a long line of women to the tribal elders.
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A Turkana girl with a large gourd-like container used as a receptacle for water or milk. In the absence of gourds,the Turkana carve their containers from soft wood,such as that from the common commiphora species,which thrives in semi-arid country.
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A Samburu woman singing. The strings of black and white beads hanging from her ears signify that she has two grown-up sons who are warriors of the tribe. Note: the traditional horn snuff container hanging from her neck.
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A Samburu woman wearing a mporro necklace,which signifies her married status.These necklaces,once made of hair from giraffe tails,are now made from fibres of doum palm fronds (Hyphaene coriacea). The beads are mid-19th century Venetian glass beads,which were introduced to Samburuland by early hunters and traders.
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Up to a year before his circumcision,a Samburu boy will style his hair in a distinctive 'pudding bowl' shape and often rub charcoal and fat into it.Uncircumcised boys are considered children whatever their age. They have no standing in the tribe and do not belong to an age-set.
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A Turkana woman sitting in the doorway of her hut. Her heavy mporro braided necklace identifies her as a married woman. Typical of her tribe,she wears many layers of bead necklaces and a beaded headband.
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A Turkana woman sitting in the doorway of her hut. Her heavy mporro braided necklace identifies her as a married woman. Typical of her tribe,she wears many layers of bead necklaces and a beaded headband.
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A Turkana woman,typically wearing many layers of bead necklaces and a series of hooped earrings with an pair of leaf-shaped earrrings at the front,sits in the entrance to her hut.
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