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A Turkana girl in all her finery. Among the Turkana,cicatrization is a common form of beautification. She wears a crucifix given to her by a missionary; they are popular ornaments despite not necessarily being associated with Christianity.
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A young Turkana girl adorned with necklaces of a style the Southern Turkana prefer to wear.
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A pretty young Turkana girl has already had the flesh below her lower lip pierced in readiness for a brass ornament after her marriage. The rims of her ears have also been pierced and the holes kept open with small wooden sticks.
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Two Turkana girls set off to fetch water from a nearby Waterhole. Their water containers are made of wood by the women of the tribe. Their 'V' shaped aprons are made of goatskin and have been edged with hundreds and hundreds of round discs fashioned out of ostrich eggshells.
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Turkana girls return home from a Waterhole with water containers made of wood. Their cloaks are goatskin embellished with glass beads.
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A young Pokot woman sings to celebrate the opening of a new pre primary school at Ngaini, a remote area of the Kerio Valley. Despite her youth, her jewellery denotes she is already married.
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In the semi-arid terrain of Turkanaland,women have to travel great distances to collect firewood. Like other Nilotic people,Turkana women balance heavy loads on their heads with graceful carriage and poise. The attire of this woman is typical of married women in the tribe.
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A Turkana woman wears all the finery of her tribe: brass lip plug,beaded collar decorated with bleached shells of the African land snail,leaf-like ear ornaments and metal earrings from which hang tiny rings of goat horn.
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A Hadza woman digs for edible tubers with a digging stick.The Hadzabe are a thousand-strong community of hunter-gatherers who have lived in the Lake Eyasi basin for centuries. They are one of only four or five societies in the world that still earn a living primarily from wild resources.
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A Maasai woman wearing a very fine beaded necklace. The predominant white colour of her glass beadwork marks her as a Kisingo Maasai,the largest clan group of her tribe living either side of the Kenya-Tanzania border.
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A Samburu woman singing. The strings of black and white beads hanging from her ears signify that she has two grown-up sons who are warriors of the tribe. Note: the traditional horn snuff container hanging from her neck.
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Mother holding child in arms while nursing, black and yellow patterns, Gaoua, Poni Province, Burkina Faso
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The numerous decorated iron bracelets worn by a Datoga woman. During song and dance,she will rub them together to keep rhythm. Her traditional attire includes a beautifully tanned leather dress embellished with beads. The Datoga (known to their Maasai neighbours as the Mang'ati and to the Iraqw as Babaraig) live in northern Tanzania and are primarily pastoralists.
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An old Datoga woman. Her traditional attire includes a beautifully tanned and decorated leather dress . The Datoga (known to their Maasai neighbours as the Mang'ati and to the Iraqw as Babaraig) live in northern Tanzania and are primarily pastoralists.
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A young Turkana girl has had the rims of her ears pierced in seven places and keeps the holes open with small wooden sticks. After marriage,she will hang leaf-shaped metal pendants from each hole.
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Old Datoga women wearing beautifully tanned and decorated leather dresses sing a short distance from their homes. They keep rhythm by rubbing their numerous iron bracelets together.The Datoga (known to their Maasai neighbours as the Mang'ati and to the Iraqw as Babaraig) live in northern Tanzania and are primarily pastoralists.
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Himba woman making butter in a dried pumpkin, Kaokoveld, Namibia, Africa
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Portrait of Himba woman, showing hairstyle of Himba women, Kaokoveld, Namibia, Africa
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A pretty Borana girl at Mega in southern Ethiopia wears brightly coloured cotton cloth and numerous strings of beads. The pastoral Borana live either side of the southern Ethiopian/northern Kenya border and form a large and important group of the Oromo-speaking cluster of tribes.
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An Afar girl has tribal scarification on her cheeks. Scarification is practiced in only a few sections of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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Back view of lady wearing colorful dress, carrying basket with grass brushes on her head to market, Bobo-Dioulasso, Burkino Faso
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A Maasai woman in traditional attire. The preponderance of white glass beads in her ornaments denotes that she is from the Kisongo section of the Maasai,the largest clan group,which lives on both sides of the Kenya-Tanzania border.
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A Giriama girl from Kenya's Coast Province carrying a gourd full of water on her head. Her small skirt is made from strips of printed cotton material.
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An attractive girl from the Kediyo tribe carries a large,beautifully made umbrella. Its wooden frame is covered with the dried leaves of ensete,the false banana plant (seen growing in the background). Widely cultivated in southern Ethiopia,ensete roots and stems,which are rich in carbohydrates,are either cooked and eaten as a porridge or made into bread.
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When a Turkana woman gives birth,four goats will be slaughtered in a twenty-four-hour period to celebrate the occasion. The skin of the first goat will be made into a pouch for carrying the baby on its mother's back. The small wooden balls on the back of this pouch are charms to ward off evil spirits. The baby is wearing a bracelet of ostrich eggshell beads.
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A young married Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language.
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Close-up of woman's legs and feet, sitting on decorated round henhouse with eggs, Tiebele, Burkina Faso
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A Maasai girl in traditional attire. The predominant white colour of her beadwork and the circular scar on her cheek denote that she is from the Kisongo section of the Maasai,the largest clan group,which lives either side of the border in Kenya and Tanzania.
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A Turkana girl's necklaces are well-oiled with animal fat and glisten in the sun. Occasionally,a girl will put on so many necklaces that her vertebrae stretch and her neck muscles gradually weaken. The partially shaven head is typical of Turkana women and girls.
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A young Dassanech girl wears a leather skirt,metal bracelets and amulets and layers of bead necklaces. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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A Dassanech girl braids her sister's hair at her village in the Omo Delta. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) and Nilotic pastoralists and agriculturalists.
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A Turkana girl's necklaces are well-oiled with animal fat and glisten in the sun. The use of red ochre has been copied from their Samburu neighbours and is not widespread. Occasionally,a girl will put on so many necklaces that her vertebrae stretch and her neck muscles gradually weaken. The partially shaven head is typical of Turkana women and girls.
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Maasai girls gather to celebrate a wedding. Their broad beaded necklaces with predominantly white glass beads mark then as Kisongo Maasai,the largest clan group of the tribe which lives either side of the Kenya-Tanzania border.
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A Turkana woman makes the final ties to the dome-shaped framework of her home. In wet weather,hides will be laid on top and secured with leather thongs.
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A Turkana woman sitting in the doorway of her hut. Her heavy mporro braided necklace identifies her as a married woman. Typical of her tribe,she wears many layers of bead necklaces and a beaded headband.
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A young Datoga man tends his family's livestock on the plains east of Lake Manyara in Northern Tanzania.The Datoga (known to their Maasai neighbours as the Mang'ati and to the Iraqw as Babaraig) live in northern Tanzania and are primarily pastoralists..
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Mali,Tupe,Niger Inland Delta. A woman with gold hair ornaments leaves the Niger River with a headload of cooking pots and utensils. Her facial markings and the light tattooing round her lips indicate that she is from the Peul tribe.
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A striking old Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language.
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An Afar girl with braided hair has very noticeable scarification on her cheeks. Scarification is practiced in only a few sections of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age set, they regularly receive gifts from them.Over a period of years, their necklaces can smother them up to their necks.
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A Karo women stands in the doorway to her hut in the village of Duss. A small Omotic tribe related to the Hamar, who live along the banks of the Omo River in southwestern Ethiopia, the Karo are renowned for their elaborate body painting using white chalk, crushed rock and other natural pigments. In addition to painting her face she has decorated her body with whorls of goat hair tied by leather co
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During a Ngetunogh ceremony, the mother of a Pokot initiate sings and dances holding high the cowhorn container she used to smear fat over the masks of her son and other boys as a blessing.
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Traditional lifestyle of families on courtyards outside of homes, with modern little bike, Tiebele, Burkina Faso
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During Samburu wedding celebrations,married women congregate apart from the warriors and young girls to sing in praise of the couple and to dance.
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A young Afar girl at Filwoha in the Awash National Park. Filwoha in the Afar language means 'hot water'. The beautiful springs are surrounded by doum palms and rise from deep underground at about 96.8 degrees F.
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A Samburu woman resplendent in her beaded necklaces and numerous bracelets makes best use of a large rainwater pond to wash herself. Water is scarce in much of Samburuland.
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A Karo woman sits with child. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments. Typically for a Karo woman,the mother has ochred her hair in tight ringlets and has a ring through her bottom lip.
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A young Dassanech girl wears a leather skirt,metal bracelets and amulets and layers of bead necklaces. A long leather strap decorated with cowrie shells hangs down her back. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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A Karo woman wears an elaborate headdress made from the wing-cases of beetles and a cape of calf skin fringed with cowrie shells. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
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A Nyangatom woman wears multiple layers of beads in necklaces, an elaborately beaded calfskin skirt and metal bracelets, amulets and anklets. She is standing beside a temporary beehive construction of sticks, grass and leaves built to provide shade for her goats. The Nyangatom or Bume are a Nilotic tribe of semi-nomadic pastoralists who live along the banks of the Omo River in south western Ethio
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In the early morning,young Samburu girls take kids to their mothers. They will then milk the nanny goats leaving half the milk for the kids. Only women and children milk goats although every member of the family will drink the milk.
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A Nyangatom woman grinds sorghum using two stones. Typical of her tribe,she wears a heavily beaded calfskin skirt,multiple layers of bead necklaces and metal bracelets and amulets. The Nyangatom or Bume are a Nilotic tribe of semi-nomadic pastoralists who live along the banks of the Omo River in south-western Ethiopia.
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An Afar girl has her attractive hairstyle embellished with buttons and beads,which is typical of the young girls of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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Song is an art form ingrained in Turkana culture. At the end of a dance session,the participants invariably enjoy the Song of the Bulls. Each young man will take centre-stage to extol the praises of his favourite ox. He will explain how it came into his possession,its distinguishing traits and with outstretched arms,imitate the shape of its horns.
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Africa, Kenya, Narok County, Masai Mara. Masai men and women dancing at their homestead.
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Two young Karo girls stand in front of the massive trunk of a fig tree. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
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A woman of the Mursi tribe. Once married Mursi women pierce their lower lip and stretch it by inserting increasingly large plugs until they can wear a clay lip plate. The size of the lip plate reflects the bride price paid by their husband. Within the Omo Valley, the Mursi have a reputation for being extremely fierce and aggressive but also for their skill at making pots. This women carries a pot
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In the early morning, a Pokot woman milks her familys goats in the stock pen of her husbands settlement. The Pokot are pastoralists speaking a Southern Nilotic language.
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Two Giriama girls pound corn outside their home using a large wooden mortar and pestles. Their small skirts are made from strips of printed cotton material - a traditional dress of Giriama women and children.
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Samburu mothers will often carry their babies in bright cotton material tied round their waists or slung on their backs with a knot over one shoulder. Sometimes,coils of brass wire will cover women's upper or lower arms; they may be wound so tightly that movement of the arm is restricted causing the biceps to gradually weaken.
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In the early morning,a young Samburu girl takes a kid to its mother. She will then milk the nanny goat leaving half the milk for the kid. Only women and children milk goats although every member of the family will drink the milk.
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A Dassanech woman winnows grain by pouring it from her metal tin and letting it fall onto a calfskin. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) and Nilotic pastoralists and agriculturalists.
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A young married Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language. Kenya
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Pokot women and girls dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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An attractive Hamar woman leads a goat to sell at Dimeka, the largest market in the Hamar country of Southwest Ethiopia.People travel there great distances on foot to attend the weekly commercial and social event.
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