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A young Pokot woman sings to celebrate the opening of a new pre primary school at Ngaini, a remote area of the Kerio Valley. Despite her youth, her jewellery denotes she is already married.
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Portrait of Abua by the Omo River, Dassanech Tribe, Rate Village, Omorate, Omo Valley, Ethiopia, Africa
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An Afar girl has tribal scarification on her cheeks. Scarification is practiced in only a few sections of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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A pretty Borana girl at Mega in southern Ethiopia wears brightly coloured cotton cloth and numerous strings of beads. The pastoral Borana live either side of the southern Ethiopian/northern Kenya border and form a large and important group of the Oromo-speaking cluster of tribes.
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A pretty young Turkana girl has already had the flesh below her lower lip pierced in readiness for a brass ornament after her marriage. The rims of her ears have also been pierced and the holes kept open with small wooden sticks.
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A young Dassanech girl wears a leather skirt,metal bracelets and amulets and layers of bead necklaces. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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A Turkana girl in all her finery. Among the Turkana,cicatrization is a common form of beautification. She wears a crucifix given to her by a missionary; they are popular ornaments despite not necessarily being associated with Christianity.
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A young married Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language.
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An Afar girl from the Sultanate of Tadjoura wears exotic gold jewellery for marriage and other important celebrations. Although some of this jewellery will be made locally,other pieces will have been bought in Arabia,Ethiopia and the Indian sub-continent.
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An Afar girl with braided hair has very noticeable scarification on her cheeks. Scarification is practiced in only a few sections of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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A Turkana woman sitting in the doorway of her hut. Her heavy mporro braided necklace identifies her as a married woman. Typical of her tribe,she wears many layers of bead necklaces and a beaded headband.
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Chad, Mongo, Guera, Sahel. Chadian Arab Nomad women re-load their donkey after collecting water from a waterhole.
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Maasai girls gather to celebrate a wedding. Their broad beaded necklaces with predominantly white glass beads mark then as Kisongo Maasai,the largest clan group of the tribe which lives either side of the Kenya-Tanzania border.
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An attractive girl from the Kediyo tribe carries a large,beautifully made umbrella. Its wooden frame is covered with the dried leaves of ensete,the false banana plant (seen growing in the background). Widely cultivated in southern Ethiopia,ensete roots and stems,which are rich in carbohydrates,are either cooked and eaten as a porridge or made into bread.
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Two Turkana girls set off to fetch water from a nearby Waterhole. Their water containers are made of wood by the women of the tribe. Their 'V' shaped aprons are made of goatskin and have been edged with hundreds and hundreds of round discs fashioned out of ostrich eggshells.
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age set, they regularly receive gifts from them.Over a period of years, their necklaces can smother them up to their necks.
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A young Turkana girl adorned with necklaces of a style the Southern Turkana prefer to wear.
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Mali,Douentza. A Bella woman with braided hair wearing gold ear rings in her village near Douentza. The Bella are predominantly pastoral people and were once the slaves of the Tuareg of Northern Mali.
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Pokot women congregate to celebrate the opening of a new pre primary school at Ngaini, a remote area of the Kerio Valley.
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A young Afar girl at Filwoha in the Awash National Park. Filwoha in the Afar language means 'hot water'. The beautiful springs are surrounded by doum palms and rise from deep underground at about 96.8 degrees F.
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Portrait of Warsha, Kara Tribe, Korcho Village, Omo Valley, Ethiopia, Africa
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An Afar girl has her attractive hairstyle embellished with buttons and beads,which is typical of the young girls of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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A Dassanech girl braids her sister's hair at her village in the Omo Delta. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) and Nilotic pastoralists and agriculturalists.
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Kenya,Masai Mara National Reserve. Portrait of a Maasai woman in traditional costume.
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A young Karo girl in the doorway of her hut in the village of Duss. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
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A young Dassanech girl wears a leather skirt,metal bracelets and amulets and layers of bead necklaces. A long leather strap decorated with cowrie shells hangs down her back. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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Pokot women wearing traditional beaded ornaments and brass earrings denoting their married status. celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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A Karo woman with her face painted in preparation for a dance in the village of Duss. A small Omotic tribe related to the Hamar, who live along the banks of the Omo River in southwestern Ethiopia, the Karo are renowned for their elaborate body painting using white chalk, crushed rock and other natural pigments. She is wearing a goatskin apron and carries a leather belt decorated with cowrie shells
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age-set,they regularly receive gifts from them. Over a period of years,their necklaces can smother them up to their necks. The metal cross-like ornament hanging from the girl's headband has no religious significance.
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A Turkana woman,typically wearing many layers of bead necklaces and a series of hooped earrings with an pair of leaf-shaped earrrings at the front,sits in the entrance to her hut.
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A Karo women stands in the doorway to her hut in the village of Duss. A small Omotic tribe related to the Hamar, who live along the banks of the Omo River in southwestern Ethiopia, the Karo are renowned for their elaborate body painting using white chalk, crushed rock and other natural pigments. In addition to painting her face she has decorated her body with whorls of goat hair tied by leather co
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A Maasai girl in traditional attire. The predominant white colour of her beadwork and the circular scar on her cheek denote that she is from the Kisongo section of the Maasai,the largest clan group,which lives either side of the border in Kenya and Tanzania.
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1960s 1970s SMILING AFRICAN AMERICAN WOMAN IN PEARL BEADED EVENING DRESS LONG WHITE GLOVES HOLDING RED ROSES LOOKING AT CAMERA
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During Samburu wedding celebrations,warriors resplendent with long Ochred braids dance with young girls who have put on all their finery for the occasion. Both warriors and girls smear their faces,necks and shoulders with red ochre mixed with animal fat to enhance their appearance. Two spears are tipped with ostrich-feather pompoms.
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In the early morning,young Samburu girls take kids to their mothers. They will then milk the nanny goats leaving half the milk for the kids. Only women and children milk goats although every member of the family will drink the milk.
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A Samburu woman resplendent in her beaded necklaces and numerous bracelets makes best use of a large rainwater pond to wash herself. Water is scarce in much of Samburuland.
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A young Datoga man tends his family's livestock on the plains east of Lake Manyara in Northern Tanzania.The Datoga (known to their Maasai neighbours as the Mang'ati and to the Iraqw as Babaraig) live in northern Tanzania and are primarily pastoralists..
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During Samburu wedding celebrations,married women congregate apart from the warriors and young girls to sing in praise of the couple and to dance.
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Old Datoga women wearing beautifully tanned and decorated leather dresses sing a short distance from their homes. They keep rhythm by rubbing their numerous iron bracelets together.The Datoga (known to their Maasai neighbours as the Mang'ati and to the Iraqw as Babaraig) live in northern Tanzania and are primarily pastoralists.
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age-set,they regularly receive gifts from them. Over a period of years,their necklaces can smother them up to their necks. The metal cross-like ornament hanging from the girl's headband has no religious significance.
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A Maasai woman wearing a very fine beaded necklace. The predominant white colour of her glass beadwork marks her as a Kisingo Maasai,the largest clan group of her tribe living either side of the Kenya-Tanzania border.
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A Nyangatom woman grinds sorghum using two stones. Typical of her tribe,she wears a heavily beaded calfskin skirt,multiple layers of bead necklaces and metal bracelets and amulets. The Nyangatom or Bume are a Nilotic tribe of semi-nomadic pastoralists who live along the banks of the Omo River in south-western Ethiopia.
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When a Turkana woman gives birth,four goats will be slaughtered in a twenty-four-hour period to celebrate the occasion. The skin of the first goat will be made into a pouch for carrying the baby on its mother's back. The small wooden balls on the back of this pouch are charms to ward off evil spirits. The baby is wearing a bracelet of ostrich eggshell beads.
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An attractive woman at Bati market.Situated on top of the western scarp of the Abyssinian Rift, Bati is the largest open air market in Ethiopia.Nomads and their camels trek long distances every week from the harsh low lying deserts to barter with Amhara and Oromo farmers living in the fertile highlands.
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A Karo woman sits with child. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments. Typically for a Karo woman,the mother has ochred her hair in tight ringlets and has a ring through her bottom lip.
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A Turkana woman wears all the finery of her tribe: brass lip plug,beaded collar decorated with bleached shells of the African land snail,leaf-like ear ornaments and metal earrings from which hang tiny rings of goat horn.
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A Samburu woman wearing a mporro necklace,which signifies her married status.These necklaces,once made of hair from giraffe tails,are now made from fibres of doum palm fronds (Hyphaene coriacea). The beads are mid-19th century Venetian glass beads,which were introduced to Samburuland by early hunters and traders.
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A young married Pokot woman wearing the traditional beaded ornaments of her tribe which denote her married status. The Pokot are pastoralists speaking a Southern Nilotic language. Kenya
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A Hadza girl wearing a beaded headband and necklaces.The Hadzabe are a thousand-strong community of hunter-gatherers who have lived in the Lake Eyasi basin for centuries. They are one of only four or five societies in the world that still earn a living primarily from wild resources.
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In the semi-arid terrain of Turkanaland,women have to travel great distances to collect firewood. Like other Nilotic people,Turkana women balance heavy loads on their heads with graceful carriage and poise. The attire of this woman is typical of married women in the tribe.
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A Samburu woman wearing a mporro necklace, which denotes her married status. These necklaces were once made of hair from giraffe tails but nowadays, the fibres of doum palm fronds, Hyphaene coriacea, are used instead.The red beads after which the necklace is named are wound glass beads made in Venice c.1850.
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Turkana girls return home from a Waterhole with water containers made of wood. Their cloaks are goatskin embellished with glass beads.
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A young Dassanech girl wears a beautiful array of beaded necklaces,some secured at the back by metal rings,and a beaded headband. Her ears are pierced several times,the holes are kept open by small wooden plugs. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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Pokot women and girls dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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A Nyangatom girl weaves a grass basket. The Nyangatom or Bume are a Nilotic tribe of semi-nomadic pastoralists who live along the banks of the Omo River in south-western Ethiopia.
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A Nyangatom woman wears multiple layers of beads in necklaces, an elaborately beaded calfskin skirt and metal bracelets, amulets and anklets. She is standing beside a temporary beehive construction of sticks, grass and leaves built to provide shade for her goats. The Nyangatom or Bume are a Nilotic tribe of semi-nomadic pastoralists who live along the banks of the Omo River in south western Ethio
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During a dance,Muslim girls from the Sultanate of Tadjoura,dress up in all their finery and display the curved daggers of their men.
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A close-up of a Pokot woman's earrings,hairstyle and beaded ornaments. Only married women wear brass earrings and glass-beaded collars. The band over her head supports the weight of her heavy earrings.
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During Samburu wedding celebrations,married women congregate apart from the warriors and young girls to sing in praise of the couple and to dance.
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Song is an art form ingrained in Turkana culture. At the end of a dance session,the participants invariably enjoy the Song of the Bulls. Each young man will take centre-stage to extol the praises of his favourite ox. He will explain how it came into his possession,its distinguishing traits and with outstretched arms,imitate the shape of its horns.
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Mali,Tupe,Niger Inland Delta. A woman with gold hair ornaments leaves the Niger River with a headload of cooking pots and utensils. Her facial markings and the light tattooing round her lips indicate that she is from the Peul tribe.
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A Samburu Warrior drives his goats along the wide,sandy seasonal watercourse of the Milgis where waterholes dug by the Samburu in the dry season are a lifeline for pastoralists in this semi-arid region of their district.
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A Karo woman wears an elaborate headdress made from the wing-cases of beetles and a cape of calf skin fringed with cowrie shells. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
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Pokot women and girls dancing to celebrate an Atelo ceremony. The Pokot are pastoralists speaking a Southern Nilotic language.
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A Samburu woman singing. The strings of black and white beads hanging from her ears signify that she has two grown-up sons who are warriors of the tribe. Note: the traditional horn snuff container hanging from her neck.
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Two young Karo girls stand in front of the massive trunk of a fig tree. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
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In the early morning,a young Samburu girl takes a kid to its mother. She will then milk the nanny goat leaving half the milk for the kid. Only women and children milk goats although every member of the family will drink the milk.
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Kenya, Samburu District. A Samburu woman, wearing intricate beaded necklaces, leans against her mud hut towards the end of the day.
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An old Datoga woman. Her traditional attire includes a beautifully tanned and decorated leather dress . The Datoga (known to their Maasai neighbours as the Mang'ati and to the Iraqw as Babaraig) live in northern Tanzania and are primarily pastoralists.
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