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Young Himba woman wearing traditional dress and jewellery and with her skin covered in Otjize, a mixture of butterfat and ochre, Kunene Region, formerly Kaokoland, Namibia, Africa
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Portrait of Abua by the Omo River, Dassanech Tribe, Rate Village, Omorate, Omo Valley, Ethiopia, Africa
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Himba woman wearing traditional leather clothing and jewellery, hair brading and skin covered in Otjize, a mixture of butterfat and ochre, Kunene Region (formerly Kaokoland) in the far north of Namibia, Africa
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A young Pokot woman sings to celebrate the opening of a new pre primary school at Ngaini, a remote area of the Kerio Valley. Despite her youth, her jewellery denotes she is already married.
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Young Himba woman wearing traditional dress and jewellery and with her skin covered in Otjize, a mixture of butterfat and ochre, Kunene Region, formerly Kaokoland, Namibia, Africa
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Himba woman making butter in a dried pumpkin, Kaokoveld, Namibia, Africa
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A pretty young Turkana girl has already had the flesh below her lower lip pierced in readiness for a brass ornament after her marriage. The rims of her ears have also been pierced and the holes kept open with small wooden sticks.
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A young Dassanech girl wears a leather skirt,metal bracelets and amulets and layers of bead necklaces. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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An Afar girl from the Sultanate of Tadjoura wears exotic gold jewellery for marriage and other important celebrations. Although some of this jewellery will be made locally,other pieces will have been bought in Arabia,Ethiopia and the Indian sub-continent.
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Portrait of Warsha, Kara Tribe, Korcho Village, Omo Valley, Ethiopia, Africa
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A Turkana girl in all her finery. Among the Turkana,cicatrization is a common form of beautification. She wears a crucifix given to her by a missionary; they are popular ornaments despite not necessarily being associated with Christianity.
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Mali,Tupe,Niger Inland Delta. A woman with gold hair ornaments leaves the Niger River with a headload of cooking pots and utensils. Her facial markings and the light tattooing round her lips indicate that she is from the Peul tribe.
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Maasai girls gather to celebrate a wedding. Their broad beaded necklaces with predominantly white glass beads mark then as Kisongo Maasai,the largest clan group of the tribe which lives either side of the Kenya-Tanzania border.
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A Maasai girl in traditional attire. The predominant white colour of her beadwork and the circular scar on her cheek denote that she is from the Kisongo section of the Maasai,the largest clan group,which lives either side of the border in Kenya and Tanzania.
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Mali,Djenne. A young Fulani mother and child at Djenne market. The weekly Monday market is thronged by thousands of people and is one of the most colourful in West Africa.
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A Karo women stands in the doorway to her hut in the village of Duss. A small Omotic tribe related to the Hamar, who live along the banks of the Omo River in southwestern Ethiopia, the Karo are renowned for their elaborate body painting using white chalk, crushed rock and other natural pigments. In addition to painting her face she has decorated her body with whorls of goat hair tied by leather co
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A young Turkana girl adorned with necklaces of a style the Southern Turkana prefer to wear.
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Samburu girls are given strings of beads by their fathers when they are still young. As soon as they are old enough to have lovers from the warrior age set, they regularly receive gifts from them.Over a period of years, their necklaces can smother them up to their necks.
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Mali,Douentza. A Bella woman with braided hair wearing gold ear rings in her village near Douentza. The Bella are predominantly pastoral people and were once the slaves of the Tuareg of Northern Mali.
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An Afar girl with braided hair has very noticeable scarification on her cheeks. Scarification is practiced in only a few sections of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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A young Datoga man tends his family's livestock on the plains east of Lake Manyara in Northern Tanzania.The Datoga (known to their Maasai neighbours as the Mang'ati and to the Iraqw as Babaraig) live in northern Tanzania and are primarily pastoralists..
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In the semi-arid terrain of Turkanaland,women have to travel great distances to collect firewood. Like other Nilotic people,Turkana women balance heavy loads on their heads with graceful carriage and poise. The attire of this woman is typical of married women in the tribe.
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A Samburu woman resplendent in her beaded necklaces and numerous bracelets makes best use of a large rainwater pond to wash herself. Water is scarce in much of Samburuland.
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A Nyangatom woman wears multiple layers of beads in necklaces, an elaborately beaded calfskin skirt and metal bracelets, amulets and anklets. She is standing beside a temporary beehive construction of sticks, grass and leaves built to provide shade for her goats. The Nyangatom or Bume are a Nilotic tribe of semi-nomadic pastoralists who live along the banks of the Omo River in south western Ethio
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A young Ethiopian girl with unusual braided hair; the crown of her head has been smeared with a greenish substance. Her two pendants are made from Maria Theresa thalers old silver coins minted in Austria,which were widely used as currency in northern Ethiopia and Arabia until the end of World War II.
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During Samburu wedding celebrations,married women congregate apart from the warriors and young girls to sing in praise of the couple and to dance.
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Chad, Mongo, Guera, Sahel. Chadian Arab Nomad women re-load their donkey after collecting water from a waterhole.
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A young Karo girl in the doorway of her hut in the village of Duss. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
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A young Afar girl at Filwoha in the Awash National Park. Filwoha in the Afar language means 'hot water'. The beautiful springs are surrounded by doum palms and rise from deep underground at about 96.8 degrees F.
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Turkana girls return home from a Waterhole with water containers made of wood. Their cloaks are goatskin embellished with glass beads.
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A Turkana woman sitting in the doorway of her hut. Her heavy mporro braided necklace identifies her as a married woman. Typical of her tribe,she wears many layers of bead necklaces and a beaded headband.
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A young married woman of the Pokot tribe. Her married status is denoted by her large brass earrings and broad beaded collars and necklaces that are smeared with animal fat to glisten in the sun.
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A Hamar woman sits on the ground breast-feeding her baby in the village square of Dimeka. Married women wear two heavy steel necklaces. This woman wears an extra necklace with steel a steel phallic symbol which identifies her as a first wife. She also wears a goatskin capefringed with cowrie shells and her hair long in a braided fringe matted with animal fat and ochre.
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A Dassanech woman winnows grain by pouring it from her metal tin and letting it fall onto a calfskin. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) and Nilotic pastoralists and agriculturalists.
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A Dassanech girl braids her sister's hair at her village in the Omo Delta. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) and Nilotic pastoralists and agriculturalists.
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A young Dassanech girl wears a leather skirt,metal bracelets and amulets and layers of bead necklaces. A long leather strap decorated with cowrie shells hangs down her back. Much the largest of the tribes in the Omo Valley numbering around 50,000,the Dassanech (also known as the Galeb,Changila or Merille) are Nilotic pastoralists and agriculturalists.
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A Maasai woman wearing a very fine beaded necklace. The predominant white colour of her glass beadwork marks her as a Kisingo Maasai,the largest clan group of her tribe living either side of the Kenya-Tanzania border.
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A Turkana woman wears all the finery of her tribe: brass lip plug,beaded collar decorated with bleached shells of the African land snail,leaf-like ear ornaments and metal earrings from which hang tiny rings of goat horn.
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Two Turkana girls set off to fetch water from a nearby Waterhole. Their water containers are made of wood by the women of the tribe. Their 'V' shaped aprons are made of goatskin and have been edged with hundreds and hundreds of round discs fashioned out of ostrich eggshells.
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An Afar girl has her attractive hairstyle embellished with buttons and beads,which is typical of the young girls of her tribe. Proud and fiercely independent,the nomadic Afar people live in the low-lying deserts of Eastern Ethiopia.
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A Turkana woman,typically wearing many layers of bead necklaces and a series of hooped earrings with an pair of leaf-shaped earrrings at the front,sits in the entrance to her hut.
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Two young Karo girls stand in front of the massive trunk of a fig tree. A small Omotic tribe related to the Hamar,who live along the banks of the Omo River in southwestern Ethiopia,the Karo are renowned for their elaborate body painting using white chalk,crushed rock and other natural pigments.
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When a Turkana woman gives birth,four goats will be slaughtered in a twenty-four-hour period to celebrate the occasion. The skin of the first goat will be made into a pouch for carrying the baby on its mother's back. The small wooden balls on the back of this pouch are charms to ward off evil spirits. The baby is wearing a bracelet of ostrich eggshell beads.
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Song is an art form ingrained in Turkana culture. At the end of a dance session,the participants invariably enjoy the Song of the Bulls. Each young man will take centre-stage to extol the praises of his favourite ox. He will explain how it came into his possession,its distinguishing traits and with outstretched arms,imitate the shape of its horns.
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A Samburu woman singing. The strings of black and white beads hanging from her ears signify that she has two grown-up sons who are warriors of the tribe. Note: the traditional horn snuff container hanging from her neck.
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Mali,Timbuktu. A Tuareg woman with attractive silver jewellery at her desert home,north of Timbuktu.
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A Samburu woman wearing a mporro necklace, which denotes her married status. These necklaces were once made of hair from giraffe tails but nowadays, the fibres of doum palm fronds, Hyphaene coriacea, are used instead.The red beads after which the necklace is named are wound glass beads made in Venice c.1850.
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